Magic pentacle (seal, star) of King Solomon: Meaning, power and features of wearing

How did the Seal of Solomon appear?

Solomon, the son of David, went down in history as the wisest, fairest, and most importantly, peaceful ruler.
For 40 years he did not start a single war. Ancient manuscripts mention a magical sign, thanks to which the king of the Jews acquired special knowledge, was able to command spirits and understand the language of animals. The creation of the Seal is shrouded in mystery: the best magicians and sages worked on it, or the king himself solved the riddle of existence, but one day a ring with the image of a six-pointed star appeared on Solomon’s finger.

The symbol of the Star of David appeared not only on the ring of King Solomon, but also on the shields of David’s soldiers. The image is called Magen David, which literally means “Shield of David.”

According to one legend, the king had an interest in science and was confident that a more developed civilization had previously existed. Solomon was looking for the key to the success of Atlantis, and found a way to control the elements. The star enclosed in a circle became a seal for 72 demons and their legions, whose power and knowledge were transferred to the ruler.

There were rumors among the people about genies imprisoned in jugs, and the kingdom of Israel was approaching the peak of its prosperity. Thus began Solomon's Golden Age.

Instructions for activating the talisman

To activate the amulet, you will need a yellow candle, aromatic oil (citrus or pine), and a wide container of water.

The ritual must be performed in a dark, enclosed room. It is important that the process cannot be seen by strangers. First, light a candle and drop some oil on it. Place the amulet in a container of water, holding it by the chain. It is important that it is completely immersed in liquid.

Close your eyes and imagine what you are striving for. This could be a signed contract, the amount in the account, a big house or a luxury car. Then imagine that you already own it. Take the talisman out of the water and apply it to your forehead. This completes the ritual. A charged amulet can be worn for about ten days, and then it will need to be cleaned.


Photo of King Solomon's amulet

What does it mean, to whom and how can a pentacle be worn?

There are several interpretations of the meaning of Solomon's seal.

  • Unity of the elements. The mystical symbol consists of two triangles, the vertices of which are directed in opposite directions. The figure pointing upward is responsible for the elements of fire and air, and the second contains the power of earth and water. The secret of harmony is the unification of all phenomena.
  • Unity of masculine and feminine principles. There are also two triangles: the top of the figure with masculine energy looks up, and down – with feminine energy. Strength and softness, the combination of flows of protection and creation gives rise to the integrity of being.
  • Pentacle of Solomon.
    Another design option is a five-pointed star, a pentagram, which allows you to achieve the fulfillment of desires. The magical properties of the sign are enhanced by dots at the intersections of the lines. Biblical tales mention precious stones given to Solomon by the gods as a sign of blessing. The pentacle, reinforced with crystals, contains even greater energy.


Many people mistakenly consider Pentacle and Seal to be the names of the same sign.
It is not known for certain how many rays were depicted on the Ring of Solomon, but the classic version of the Seal is considered to be a star with six ends. A pentacle is a figure with five ascending points. The power of Solomon's seal is still used in esoteric rituals: people “charge” body jewelry with magical power or carry a memorable item with the image of a hexagram with them. A talisman hung above the entrance to a home attracts wealth to the house. By the way, we recently wrote about the best talismans for happiness and good luck.

HERMETIC PORTAL LIBRARY

ORDER OF PENTACLES

(1) Seven of Pentacles dedicated to Saturn

=
Black
.

(2) Seven of Pentacles, dedicated to Jupiter

=
Blue
.

(3) Seven of Pentacles, dedicated to Mars

=
Reds
.

(4) Seven of Pentacles dedicated to the Sun

=
Yellow
.

(5) Five of Pentacles dedicated to Venus

=
Greens
.

(6) Five of Pentacles dedicated to Mercury

=
Mixed Color
.

(7) Six of Pentacles dedicated to the Moon

=
Silver
.

[The Secret Figure of Solomon from the Lans Manuscript. 1202]

[The Secret Figure of Solomon from the Lans Manuscript. 1203]

Note from Mathers. This is the Secret Figure of Solomon. —It exists in only two manuscripts (Lansdowne 1202 and 1203). It is given by Eliphas Levi in ​​his work “The Doctrine and Ritual of High Magic” and by Tycho Brahe in his “Calendarium Naturale Magicum”, but in both cases, without Hebrew words and letters. Probably because the distortions of illiterate scribes made them unrecognizable. After much work and study of the figure, I believe that the words in the "body" of the symbol refer to the Ten Sephiroth, arranged in the shape of the Tree of Life, with the Name of Solomon inscribed on the right and left, while the signs arranged in a circle are the twenty two letters of the Hebrew alphabet. So I restored them. It is in this form that this figure is shown on the frontispiece of the manuscript.

The Secret Figure of Solomon from Lansdowne 1202

The Secret Figure of Solomon from Lansdowne 1203

SATURN

First Pentacle of Saturn. “This Pentacle is of great value and is useful if it is necessary to terrify the Spirits. Therefore, as soon as it is shown to them, they obey and throw themselves on their knees on the ground before you can give them an order.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Note from Mathers. The Hebrew letters inside the square are the four great names of God, which are written in four letters: - IHVH

,
Yod
(Yod),
He
(He),
Vau
(Vau),
He
(He),
ADNI
,
Adonai
(Adonai),
IIAI
,
Yai
(Yiai) (this name has the same numerical value in Hebrew as the name
El
(EL)), and
AHIH
,
Eheieh
.
The Hebrew verse that surrounds it is taken from Psalm LXXI, 9 "The inhabitants of the desert will fall before him, and his enemies will lick the dust
.

Second Pentacle of Saturn. —This Pentacle is of great value against enemies, and is used mainly to suppress the pride of Spirits.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

. This is the famous square

is the most perfect form of double acrostic in existence, in so far as the order of the letters is agreed upon, it is mentioned several times in the accounts of medieval magic, and there are but a few points which indicate its origin in this Pentacle. It may be seen at once that it is the square of five, giving twenty-five letters, which, when added to the unity, give twenty-six, which is the numerical value of IHVH. The Hebrew verse that is written in a circle is taken from Psalm LXXI, 8 “He will possess from sea to sea and from the river to the ends of the earth.”

.
This phrase likewise consists of twenty-five letters, and its full numerical value, including the final forms of the letters, with their numbers, being added to the Name Elohim
, is exactly equal to the full numerical value of the twenty-five letters in the Square.

Third Pentacle of Saturn. “It should be made within the Magic Circle, and it is good to use at night when invoking Spirits of the nature of Saturn.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
The signs at the ends of the rays of the Mystic Wheel are the Magic Signs of Saturn. In a circle are the names of the Angels: Omeliel
,
Anachiel
,
Arauchiah
and
Anazachia
, written in Hebrew.

Fourth Pentacle of Saturn. “This Pentacle serves primarily for experiments and operations of collapse, destruction and death. And when it is done correctly, it serves to [call] those Spirits who bring news when you call them from the South.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Figure from manuscript Ad. 10862.

Mathers' note

.
The Hebrew words surrounding the triangle are from Deuteronomy VI, 4 “Hear, O Israel, IHVH ALHINV - IHVH AchD”
(“Hear Israel: The Lord our God, the Lord is one”).
The verse that is written in a circle is taken from Psalm CVIII, 18 “Let him be clothed with the curse like a robe, and let it enter like water into his bowels and like oil into his bones
.
In the center of the Pentacle is the secret letter Yod
.

Fifth Pentacle of Saturn. This Pentacle protects those who call upon the Spirits of Saturn at night, and dispels the Spirits guarding treasures.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Figure from Kings 288 manuscript.

Mathers' note

.
The Hebrew letters in the corners that form the extremities of the cross spell out the Name IHVH
.
The letters in the corners of the square are the name ALVH
,
Eloah
.
On the four sides of the Square are written the Names of the Angels: Arehanah
,
Rakhaniel
,
Roelhaiphar
and
Noaphiel
.
The phrase on the circle: “God is great, strong, terrible”
from Deuteronomy X, 17.

Sixth Pentacle of Saturn. In a circle on this Pentacle are Names that symbolize what should be here. The person you direct this against will become possessed by Demons.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Figure from Kings 288 manuscript.

Mathers' note

.
[This Pentacle] is formed from the Secret Signs of Saturn. Around it is written in Hebrew: "Designed to rule over evil, and let Satan stand at his right hand
.

The seventh and final Pentacle of Saturn. This Pentacle can serve to cause earthquakes, meaning that the power of each order of Angels that is invoked here is sufficient to make the entire Universe tremble.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
Within the Pentacle are the Names of the Nine Orders of Angels, six of them are given in ordinary Hebrew letters, the rest are written in the letters of the alphabet which is known as "Crossing the River" [This alphabet is a simplified form of liturgical Hebrew.
Used to write the names of angels when invoking them. The name goes back to the four rivers that flowed in Paradise - approx. translation.] . These are the Nine Ranks:

1. HAYOT HA-KADESH

(CHAIOTH HA-QADESCH), Holy Living Beings, 2.
AUPHANIM
, Wheels, 3.
ARALIM
, Thrones, 4.
CHASCHMALIM
, Shining Ones, 5.
SERAPHIM
, Fiery Ones, 6.
MELAKIM
(MELAKIM), Kings, 7.
ELOHIM
, Gods, 8.
BENI ELOHIM
, Sons of ELOHIM, 9.
KERUBIM
, Cherubim.

The verse is taken from Psalm XVII, 7 “The earth shook and was shaken, the foundations of the mountains trembled and moved, for [God] was angry.”

.

JUPITER

First Pentacle of Jupiter. It serves to evoke the Spirits of Jupiter, and especially those whose Names are written in the outer circle of the Pentacle, among them Parasiel

(Parasiel) - Lord and Master of Treasures, who teaches how to recognize the places where they are [hidden].

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
This Pentacle is composed of the Secret Signs of Jupiter. Around it are written the Names of the Angels in Hebrew: Netoniel
,
Devachiah
,
Tzedeqiah
and
Parasiel
.

Second Pentacle of Jupiter. It serves to gain fame, honor, dignity, wealth and all kinds of benefits, together with great peace of mind, and also to discover Treasures and drive out the Spirits that guard them. It must be inscribed on virgin paper or parchment, with the feather of a swallow and the blood of a barn owl.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
In the center of the Hexagram are the letters of the Name AHIH
,
Eheieh
, in its upper and lower corners are the letters of the Name
AB
, Father, in the remaining corners are the letters of the Name
IHVH
.
I believe that the letters outside the Hexagrams at obtuse angles refer to the first two words of the verse from Psalm XI, 3 “Abundance and wealth are in his house, and his righteousness endures forever
.

Third Pentacle of Jupiter. He protects and patronizes those who call upon the Spirits. When they appear, show them this Pentacle and they will immediately obey.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
In the upper left corner is the Magic Seal of Jupiter with the letters of the Name IHVH
.
In others - the Seal of the Genius of Jupiter, as well as the Names of Adonai
and
IHVH
.
In a circle - a verse from Psalm CXXIV, 1 “Song of Ascension.
He who trusts in the Lord, like Mount Zion, will not be removed; he abides forever .

Fourth Pentacle of Jupiter. It serves to acquire wealth and honor, and helps to really get rich. His Angel - Bariel

(Bariel). It should be engraved on silver on the day and hour of Jupiter when he is in the sign of Cancer.

Figure from Mathers' edition

Figure from Lans. 1202.

Mathers' note

.
Above the Magical Symbol is the Name IH, Iah. Below it are the Names of the Angels Adoniel
and
Bariel
, the letters of the latter name surrounding a square divided into four parts.
In a circle - a verse from Psalm CXI, 3 “Abundance and wealth are in his house, and his righteousness endures forever
.

Fifth Pentacle of Jupiter. He is endowed with great power. It serves for confident vision. Jacob, armed with this Pentacle, contemplated a ladder that reached to heaven.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
The Hebrew letters inside the Pentacle are taken from the last five words of the verse, which are written in a circle, each with five letters. These letters are combined in a new way to form some Secret Names. The verse is taken from Ezekiel I, 1 “While I was among the exiles by the river Chebar, the heavens were opened, and I saw visions of God [Elohim]
.
In my opinion, a verse should only consist of the last five words of that verse, and the anachronism of Jacob using the Pentacle with an entire sentence from the Book of Ezekiel would not occur .
trans.] .

Sixth Pentacle of Jupiter. It serves to protect against all earthly dangers, contemplating it every day reverently, repeat the verse that is written in a circle. "This way you will never die"

.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
The four Names at the extremities of the cross are Seraph
,
Kerub
,
Ariel
and
Tharsis
, the four rulers of the Elements.
The verse is taken from Psalm XXI, 16-17 “My hands and my feet have been pierced, All my bones could have been numbered
.

The seventh and final Pentacle of Jupiter. “He has great power against poverty if you listen to him with devotion, repeating the verse.” In addition, he serves to drive out those Spirits who guard treasures and to find them [these treasures].

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
Secret Signs of Jupiter and the verse: “He raises the poor from the dust, raises the needy from the clay, to make him sit with the princes, with the princes of his people
. From Psalm CXII, 7-8.

MARS

First Pentacle of Mars. Designed to invoke Spirits of the nature of Mars, especially those whose names are written in the Pentacle.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
The Secret Signs of Mars and the Names of the four Angels: Madimiel
,
Bartzachiah
,
Eschiel
and
Ithuriel
, are written in Hebrew around the Pentacle.

Second Pentacle of Mars. This Pentacle serves with great success against all types of diseases if used to treat the affected part of the body.

Figure from Mathers' edition

Figure from the Harl manuscript. 3981.

Mathers' note

.
The letter He
(He), in the corners of the Hexagram.
Within it are the Names IHVH
,
IHShVH Yeheshuah
(a secret Hebrew Name for Yeshua or Jesus, created from the ordinary
IHVH
by introducing into it the letter
Shin
, added here as a symbol of the Spirit), and
Elohim
.
In a circle - a verse from John I, 4 “In Him was life, and the life was the light of men
. It may be argued that the first few secret verses of the Gospel of St. John are of great antiquity.

Third Pentacle of Mars. It is extremely valuable for fomenting war, anger, discord and hostility, as well as for resisting enemies and causing terror in unruly Spirits. The Names of the Almighty God are clearly highlighted here.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
Letters of the Names Eloah
and
Shaddai
.
In the center is the large letter Vau
, the sign of the Kabbalistic Microprosopus.
Around it is a verse from Psalm LXXVI, 14 "What God is so great as [our] God (Elohim)"
.

Fourth Pentacle of Mars. “He has great strength and power in war, therefore, without a doubt, he will grant you victory.”

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
In the Center is the great Name Agla
, to the right and left are the letters of the Name
IHVH
, above and below are
El
.
Around him is a verse from Psalm CIX, 5 “The Lord is at your right hand.
He will defeat kings on the day of His wrath .

Fifth Pentacle of Mars. - Draw this Pentacle on virgin parchment or paper, for it frightens the Demons, and when they see it, they will obey you, since they cannot resist its presence.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Figure from the Harl manuscript. 3981.

Note from Mathers. Around the image of Scorpio is the word HVL. Verse from Psalm XC, 13 “You will tread on the asp and the basilisk. You will trample on the lion and the dragon."

.

Sixth Pentacle of Mars. He has so much power that if you are armed with it, then in any attack on you, you will never be wounded, and you will not be injured, even if you fight with someone, and his own weapon will turn against him.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
Around the eight rays of the Pentacle are inscribed the words "Elohim geber (qeber), Elohim covered (or protected)"
written in the secret alphabet of Malachi or the language of the Angels.
Verse from Psalm XXXVI, 15 “Their sword will enter their own heart, and their bows will be broken
.

The seventh and final Pentacle of Mars. “Draw it on virgin parchment or paper in the blood of a bat, in the day and hour of Mars, and show it within the Circle, invoking the Demons whose names are written on it, and you will immediately see hail and storm.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
In the center of the Pentacle are the Divine Names El
(EL) and
Yiai
(Yiai), which, when written in Hebrew, have the same numerical value.
The letters in Hebrew, as well as those written in the Secret Alphabet, called the Heavenly, make up the Names of the Spirits. Around the Pentacle follows: “Instead of rain, he sent hail upon them, scorching fire on their land, and killed their grapes and fig trees”
from Psalm IV, 32-33.

SUN

First Pentacle of the Sun. Face of Shaddai

(Shaddai) The Almighty, seeing him, beings obey, and the Angelic Spirits kneel in veneration.

Figure from Mathers' edition

Figure from manuscript Sl. 1307.

Mathers' note

.
This particular Pentacle bears the head of the Great Angel Methraton
or Metatron, the viceroy and representative of
Shaddai
, who is called the Prince of Faces, and the male Cherub of the Ark, standing at his right hand, as well as
Sandalphon
, the left and female .
On both sides is the Name El-Shaddai
.
Around the circle there is an inscription in Latin: “Behold His face and image, the one by whom all things were made, and to whom all beings obey
.

Second Pentacle of the Sun. This Pentacle, like the previous and subsequent ones, relates to the nature of the Sun. They serve to suppress the pride and arrogance of the Solar Spirits, who by nature are overwhelmed by pride and arrogance.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
Secret Signs of the Sun and Names of Angels: Shemeshiel
,
Paimoniah
,
Rekhodiah
and
Malkhiel
.

Third Pentacle of the Sun. It also serves (in addition to the properties that the previous two have) to gain Kingdom and Empire, to provoke loss, as well as to achieve fame and glory, especially thanks to the Name of God - Tetragrammaton, which is written on it twelve times.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
The name IHVH is repeated twelve times, and here is a verse from Daniel IV, 34 “Thy kingdom is the kingdom of all ages, and thy dominion throughout all years
.
[Mathers' error.
The verse is actually closer to verse 13 of Psalm 144. — approx. translation.] Fourth Pentacle of the Sun. He gives you the opportunity to see Spirits when they seem invisible to the caster, therefore when you show the pentacle, they immediately become visible.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
The names IHVH
and
Adonai
are written in the center in Hebrew, and opposite the ends of the radiating rays are the mystical signs of the “Crossing of the River.”
Verse from Psalm XII, 4-5 “Enlighten my eyes, lest I sleep the sleep of death, lest my enemy say: “I have overcome him
.

Fifth Pentacle of the Sun. He serves to call upon those Spirits who can transport you from one place to another, over a long distance and in a short time.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
Signs of the “River Crossing”, the alphabet by which the Names of the Spirit are written. Verse from Psalm XC, 11-12 “For he will command his angels concerning you, to guard you in all your ways; in their hands they will bear you up
.

Sixth Pentacle of the Sun. It is excellent for stealth operations when done correctly.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
In the center is the Secret letter Yod
, written in the Heavenly alphabet.
The three letters inscribed in the Crossing of the River alphabet, at the corners of the triangle, constitute the great Name Shaddai
.
The words in the same signs on three sides around it are, in my opinion, taken from Genesis I, 1 "In the beginning God created (Elohim),"
etc., but the signs are greatly distorted in the manuscript.
The verses are taken from Psalms LXVIII, 24 “Let their eyes be darkened, that they may not see, and let their loins be relaxed forever,”
and Psalm CXXXIV, 16,
“They have eyes, but they see not
.

The seventh and final Pentacle of the Sun. If any one were accidentally imprisoned or imprisoned in fetters of iron, in the presence of this Pentacle, which should be engraved in gold on the day and hour of the Sun, he will immediately be unchained and set free.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
On the extremities of the Cross are written the Names: Chasan
, the Angel of Air,
Ariel
, the Angel of Fire,
Phorlakh
, the Angel of Earth, and
Taliahad
, the Angel of Water.
Between the four extremities of the Cross are written the names of the Four Rulers of the Elements: Ariel
,
Seraph
,
Tharshis
and
Cherub
.
The verse is taken from Psalm CXV, 7-8 “Thou hast loosed my bonds.
I will offer you a sacrifice of praise and call on the name of the Lord (IHVH) .

VENUS

First Pentacle of Venus. He, like those who follow, serves to control the Spirits of Venus, and especially those described here.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
Secret Signs of Venus and Names of Angels: Nogahiel
,
Acheliah
,
Socodiah
[or
Socohiah
] and
Nangariel
.

Second Pentacle of Venus. These Pentacles also serve to obtain favor and honor, and for all other things that relate to Venus, and to fulfill all your desires here.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Note from Mathers. The letters around and inside the Pentagram make up the Names of the Spirits of Venus. The verse is taken from Song of Solomon VIII, 6 “Put me as a seal on your heart, as a ring on your hand: for love is strong as death.”

.

Third Pentacle of Venus. It, if shown to any person, will serve to attract love. His Angel Monachiel is to be called on the day and hour of Venus, the first hour or the eighth.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
The following names are written within the Figure: IHVH
,
Adonai
,
Ruach
,
Achides
,
Aegalmiel
,
Monachiel
and
Degaliel
.
Verse from Genesis I, 28 “And God blessed them (Elohim), and God (Elohim) said to them, Be fruitful and multiply, and fill the earth and subdue it
.

Fourth Pentacle of Venus. He has great power, since he compels the Spirits of Venus to obey, and can force any person you wish to come to you at once.

Figure from Mathers' edition

Figure from the Lans manuscript. 1202.

Mathers' note

.
At the four corners of the Figure are the four letters of the Name IHVH
.
Other letters make up the Names of the Spirits of Venus: Schii
,
Eli
,
Ayib
, etc.
The verses are taken from Genesis II, 23 "This is bone of my bones and flesh of my flesh"
and II, 24
"And the [two] shall become one flesh
.

The fifth and final Pentacle of Venus. Once you show it to someone, it miraculously excites and encourages love.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
Around the central Square are the Names Elohim
,
Gebil
and two other Names which I cannot decipher and have therefore given them as they appear [in the manuscript].
The signs are from Crossing the River. A verse from Psalm XXI, 15 is written in a circle : “My heart became like wax, it melted in the midst of my insides
.

MERCURY

First Pentacle of Mercury. It serves to call upon the Spirits who live in the Heavens.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
The letters make up the Names of the Spirits Yekahel
and
Agiel
.

Second Pentacle of Mercury. The Spirits, whose names are here described, serve to bring into action and provide that which is contrary to the order of Nature, and which no one has in mind. They give an answer easily, but are difficult to notice.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
The letters are taken from the Names of Boel
and other Spirits.

Third Pentacle of Mercury. He and those who follow serve to evoke the Spirits related to Mercury and especially those whose names are written in this Pentacle.

Figure from Mathers' edition

Figure from Kings 288 manuscript.

Mathers' note

.
Secret Signs of Mercury and Names of Angels: Kokaviel
,
Ghedoriah
,
Savaniah
and
Chokmahiel
.

Fourth Pentacle of Mercury. He is fit to acquire understanding and knowledge of all created things, and to seek and penetrate into the hidden, and to command those Spirits who are called Allatori

(Allatori), if it is necessary to carry out diplomatic missions. They are always ready to obey.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
In the center is the Name of God El
(El).
Hebrew letters inscribed in a dodecagram [twelve-pointed star - approx. transl.], constitute the phrase “IHVH has established You, Changeable One, and let this lead to the abolition of all restrictions
.
Verse: “Wisdom and dignity are in his house, and the knowledge of all things will remain with him forever
.

The fifth and final Pentacle of Mercury. He commands the Spirits of Mercury, and serves to open doors, no matter how they are closed, and no bolt can resist him.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
Inside the Pentacle are the Names El Ab
and
IHVH
.
Verse from Psalm XXIII, 7 “Lift up, O gates, your heights, and be lifted up, O eternal doors, and the King of glory will come in
.

MOON

First Pentacle of the Moon. He and those who follow serve to evoke and invoke the Spirits of the Moon, and he also serves to open doors, no matter how closed they may be.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
The pentacle is a type of hieroglyphic representation of a door or gate. The IHVA Name is written in the center. On the right side are the Names IHV
,
IHVH
,
AL
and
IHH
.
On the left are the Names of the Angels: Schioel
,
Vaol
,
Yashiel
and
Vehiel
.
The verse located above the names on both sides is taken from Psalm CVI, 16 “For He has broken in pieces the gates of brass and broken the ropes of iron
.

Second Pentacle of the Moon. It works against all dangers and those associated with water, for example, it happens that the Moon Spirits bring down rain around your Circle and raise a storm to amaze and terrify you. If you show them this Pentacle, then all this will quickly stop.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
Hand pointing to the Name El
and to the Angel
Abariel
.
The verse is taken from Psalm LV, 12 “In God (Elohim) I trust, I am not afraid, what will man do to me?”
Third Pentacle of the Moon. If properly carried with you while traveling, it serves as protection against all attacks at night, and against all dangers and those associated with water.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
The names are Aub
and
Vevaphel
.
The verse is taken from Psalm XXXIX, 12 “Have mercy, O Lord (IHVH), to deliver me, O Lord (IHVH)!
Hurry to help me .

Fourth Pentacle of the Moon. He protects you from all evil misfortunes and all wounds of soul or body. His Angel Sofiel

(Sophiel) bestows knowledge of the properties of all herbs and stones, and to those who call on him, he will reveal all knowledge.

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
The Divine Name Eheieh Asher
Eheieh and the Names of the Angels
Yahel
and
Sophiel
.
Verse: “Let them be confused about who is pursuing me, and let me not be confused, let them be afraid, and not me
.

Fifth Pentacle of the Moon. He serves to receive answers [to his questions] in dreams. His Angel Jahadiel

(Iachadiel) promotes death and loss, as well as the death of enemies.
You can also call upon him by the names Abdon
and
Dale
, against all the ghosts of the night, and call upon the souls sent to Hades
[the underworld of the ancient Greeks - approx.
transl.] .

Figure from Mathers' edition

Figure from manuscript Sl. 3091.

Mathers' note

.
The Divine Names IHVH
and
Elohim
, the secret sign of the Moon and the Names of the Angels
Iachadiel
and
Azarel
.
The verse is taken from Psalm LXVII, 1 “Let God arise, and let His enemies be scattered, and let them that hate Him flee from before Him
.

The sixth and final Pentacle of the Moon. It is incredibly good and excellent for bringing down showers if engraved on a silver plate, and if placed under water it will cause rain as long as it remains in it. It must be engraved, drawn or inscribed on the day and hour of the Moon.

Figure from Mathers' edition

Figure from Kings 288 manuscript.

Mathers' note

.
The pentacle is composed of the secret signs of the Moon, in a circle - a verse from the Book of Genesis VII, 11-12 “All the fountains of the great deep opened... and rain poured down on the earth
.

[Mathers' note

. Here ends the Holy Pentacles, and in all of them, as far as I could, I have correctly restored the Hebrew letters and secret signs. I then gave almost every verse in Hebrew instead of Latin, so that the student of occultism would have no problem finding it in the Hebrew Bible if needed. Restoring the Hebrew letters inside the Pentacles was an extremely difficult job that took several years].

Translation of Soror N, Soror IC, Alexandra Sanarova

© PAN'S ASYLUM Camp OTO

How to Wear the Seal of Solomon

A talisman with a hexagram should be used carefully.
Filled with the power of ancient spirits, the sign can become for an uninitiated person not a protection, but a cause of trouble. A seal made independently has great power. The star is painted or engraved on jewelry. It is important to create an amulet in a calm environment, saying your cherished desire out loud.

The day the amulet was created also matters:

  • on Monday it is easier to attract material wealth and success in career achievements. The Seal of Solomon is applied to silver items - rings, medallions;
  • Tuesday is the day of conspiracies to cure diseases and improve health. Iron jewelry and hairpins are suitable for the talisman;
  • The environment favors the development of the gift of foresight and wisdom. You can depict a star on platinum, silver or aluminum objects;
  • Thursday is suitable for revealing spirituality. The tin base will enhance the properties of the amulet;
  • On Friday, amulets are cast for people with creative aspirations. The Star of David applied to a copper product promotes the growth of imagination and self-confidence;
  • on Saturday you should not create a Seal, the amulet will not have power;
  • Sunday is suitable for determining life goals and gaining confidence. Gold should be chosen for amulets.

You can purchase a ready-made item with the image of the Seal of Solomon and speak to your goals.
The amulet is kept with oneself and hidden from prying eyes. If there are many goals and it is not possible to decide on one, the Shield of David is drawn on a sheet of cardboard and spoken, sealing the sign with melted wax. The resulting amulet “works” until the wish is fulfilled, after which it is burned and the next one is created.

The Seal of Solomon is worn to strengthen the spirit, get rid of bad habits and understand inner aspirations.

By the way, from us you can buy a bracelet with the Seal of Solomon or the Star of David made of silver or gold, cost from 800 rubles

.

Reviews

If a person has acquired the Pentacle of Solomon for himself, then he demands to be treated with respect; you cannot joke with him. You should use the talisman correctly, do not wish harm to other people, do not show it or tell it to anyone. In order to enhance the effect of the talisman, you need to take it out every day, hold it in your hands and pronounce your own desires again and again.

Important! You should not hope for the instant fulfillment of your own desires, because the effect of the talisman occurs over time. It is necessary to constantly show gratitude to the amulet for already fulfilled desires and goals.

The meaning of the symbol in Judaism

Solomon's reign ended with the division of the United Kingdom, but the Seal did not lose its power.
The first thing that comes to mind is the Jewish flag. The hexagram proudly displays on a white background, framed by blue stripes. In Judaism, the seal of Solomon has retained its true meaning of the harmony of being. Magen David symbolizes the beginning: it took the Lord 6 days to create the world - 6 peaks at the star on the Seal. The center of the figure represents the person himself.

The interpretation of triangles remains the same: masculine and feminine. Just as the Sun cannot exist without the Moon, so the world is impossible without the unity of opposing energies.

Seal of Solomon in Christianity

The six-pointed star is present not only in Jewish culture.
In the Middle Ages, the hexagram was featured on Christian amulets. With an identical outline, the meaning of the Star of David symbol has undergone changes: the idea of ​​the creation of the world remained, but the emphasis was on God and His son. The lower ray of the star was considered the basis and remained hidden, referring to God, and the rest symbolized the days of the creation of the world. In general, the sign personified the Christian Church. If the interpretation of the six-pointed star had a common meaning with the Jewish faith, then the seven rays corresponded to angels or the gifts of the Holy Spirit. The eight-pointed star is the embodiment of the unity of the cross of Christ and the first letter of His name. Another name for such a symbol is the star of the Virgin Mary.

Twelve rays are equal to the number of apostles at the beginning of the Lord’s path, and ten are equal to those remaining after the renunciation. Christians also have a figure with four ends - a sign of the connection of a cross and a star.

Do not forget about the Star of Bethlehem, which marked the birthplace of Jesus - its outlines coincide with the symbol of the Star of David.

In modern Christianity, the attitude towards the Star of David has changed radically. Orthodox priests tend to view the 6 rays as evidence that the day of the Lord has not come. Also, 6 angles, 6 external sides and the same number of internal ones give a truly diabolical number - 666. In other words, the hexagram has acquired an anti-Christian meaning.

Seal of Solomon in Islam

The symbol left its mark on the history of the Muslim people.
The Star is woven into the lines of the Holy Book and is present on the walls of mosques. For example, in Egypt, images of not only a six-pointed figure, but with 4 and 8 rays were used. The sign of Solomon's seal remains in the ornaments on buildings in Morocco and Lebanon. The symbol takes part in a modern tradition - the annual covering of the black stone of the Kaaba. The silk blanket used in the ceremony features six-pointed stars.

The Star of David in Islam has retained the true meaning of the interaction of opposite principles leading to world balance. And now in Dagestan or Saudi Arabia there are houses with the seal of Solomon above the entrance. The meaning of Solomon's seal in magic

The history of the sign is permeated with mysticism from the very beginning. Solomon, seeking to gain secret knowledge, summoned 72 ancient spirits and bound them with a Seal. Methods of controlling demons, spells and secrets of pacifying the power of otherworldly creatures are collected in the Goetia - the First Book of the Lemegeton. According to legend, magical rituals were invented and used by the king himself.

The Key of Solomon is a black magic grimoire. The National Library of Great Britain contains manuscripts from the 13th century, these are the first interpretations of the Keys. Later they corresponded several times. The same library contains 18th-century manuscripts written by MacGregor Mathers, a follower of the occult and founder of the Order of the Golden Dawn.

Magic has not disappeared from the modern world either. A decoding of magical rituals using the Seal of Solomon can be found in the book by Robert Stone. Love spells, conspiracies to attract money and good luck in your career - the symbol of a six-pointed star is used everywhere.

Magic also includes amulets with images of intertwined triangles. Esotericism assigns a serious role to the knowledge obtained from the grimoire of the Great King.

The meaning of the tattoo with the seal of Solomon

A six-pointed star applied to the skin has the same meaning as amulets in the form of jewelry.
A seal is evidence of a contract between a person and spirits for protection. Often the Shield of David is worn by people whose professions involve danger: firefighters, miners, rescuers. A tattoo depicting two triangles helps to achieve peace of mind, opens energy channels of wealth and well-being, and allows you to hear and understand the world around you. Intellectual abilities develop, and the ability to make non-standard decisions appears.

In order for the drawing to gain strength, the Seal is applied during the waxing Moon. The effect will be stronger if the procedure is performed on the appropriate day of the week. As with material talismans, each day strengthens a special energy.

The Shield of David is a permanent energy storage device. The chest talisman is easy to remove, but it is impossible to neutralize the pattern on the skin. If you have any doubts about your own abilities, you should start with a temporary tattoo and apply the Seal with henna. This method is suitable for achieving several goals - as with cardboard amulets.

The secrets of Solomon's seal still remain unsolved. It was possible to decipher a small part of the meaning of the Star of David symbol. A magical sign works on subtle energy flows and is capable of changing not only the life of an individual, but also influencing the processes of the universe.

Rite of purification of Solomon's amulet

There are several ways to remove negativity from an amulet:

  1. Rinse the decoration under running water and place it on the windowsill for exactly one day. During the day it should receive sunlight, at night - moonlight.
  2. Go out of town and find a river or stream with a strong current. Immerse the amulet in water, holding it by the thread or chain, for three minutes. At this time, you need to imagine how water washes away all the negativity from the amulet.
  3. Immerse the amulet in a container with salt or very salty water for three hours. Then take it out and wipe it with a clean towel. Used salt must be thrown away and water must be poured down the drain.
  4. Bury the amulet in the ground to a shallow depth. You should not use pots with house plants for this, as they can absorb negative energy. After half an hour, you need to take out the product and rinse it with running water.
  5. Make Solomon's seal three times over a lit candle, and then fumigate it with incense on both sides.

At the same time, you definitely need to think about something good and imagine what tasks the amulet will help you complete.

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