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In Baz-Zi it is believed that when analyzing the pillars of fate, it is necessary to identify the types of cards. This is called structural analysis. You can read about how special structures manifest themselves in another article published on this site. This publication lists common internal or normal map structures. It also describes how the main internal structures are revealed in the natal chart.
What are the usual structures of Ba Tzu cards?
In Eastern astrology, it is believed that if the structure of the chart is clear, then a person’s behavior and character, as well as goals in life, usually remain unchanged. Such a person knows perfectly well what he wants from life and how to achieve what he wants. But when the structure cannot be identified, it remains unclear, the individual exhibits instability of character, lack of priorities in life, change of desires and goals, which is difficult for people around him to perceive.
But this is true in theory. In practice, everything looks different. After all, there are no standards in the energy world. People come up with them. In fact, there are fickle individuals with clear structured cards, and owners of cards without clear structures who know very well what they want. Therefore, you should not rely on this rule when analyzing cards. The energy of any living creature is a unique set of energies. Therefore, identifying any clear criteria inherent in a certain type is still very difficult, and sometimes impossible.
1. Direct wealth is the structure of the Ba Tzu map, which is also called Right Wealth, True Wealth, Direct Money and Stable Wealth. It indicates that its owner is economical; pragmatic; looks at things realistically; scrupulous when it comes to money; strives for security and tries to accumulate personal capital. In Eastern astrology, it is believed that people of this type need to work in the field of financial management. If the energy of wealth is favorable to a person, then he will be able to accumulate personal capital. If the element of wealth is unfavorable, then the person will be stingy and fixated on money.
Ba Tzu's direct wealth is an element controlled by the personality element. This energy always has the opposite meaning of yin and yang. For example, for the Yin Fire personality element, Direct Wealth would be Yang Metal. Direct wealth refers to honestly earned money, regular income and wages. Wealth is the element of money. How it is calculated can be found in the book “The Five Elements and Professions.”
2. Wealth Tendency is a structure of the Ba Tzu indicating a soft-hearted, generous and magnanimous person. Typically, people of this type choose risky, opportunistic professions. These individuals are always looking for the maximum benefit and are not at all afraid of losing money. Men in whose charts this structure appears, as a rule, have extramarital affairs and have a lot of women. This structure is also called Indirect Wealth, Sideways Wealth, False Wealth, Windfall Wealth, Stray Wealth, and Oblique Wealth.
The propensity for wealth in Ba Tzu is represented by an element that is controlled by the personality element. This element has the same yin and yang meaning as the personality element. For example, for a yin-fire personality, the inclination towards wealth will be yin-metal. Indirect money indicates uneven income, winnings, inheritances and the ability to do business.
3. The Spirit of Food, the Eating Deity or the Spirit of Pleasure is a card structure that indicates a person who loves himself, beautiful things and delicious food. Usually a girl with this type of card leads a prosperous life. Specialists at spa salons look after her body, and such a lady eats in expensive restaurants. A woman of this type is capable of suppressing a man, because she values her independence and considers herself self-sufficient. People with cards like “Spirit of Pleasure” are lazy, however, they are cheerful and good-natured. This type of person has talent. Therefore, he most often chooses a creative procession. But he always remains behind the scenes. Like, for example, a designer, screenwriter, writer, inventor and developer.
The spirit of pleasure is considered to be an element that is generated by the element of personality. That is, this is the energy of self-expression. It has the same meaning in terms of yin and yang as the element of personality. For example, for yin-fire, the Spirit of food will be yin-earth. After reading the book “Five Elements and Professions” , you can identify your own element of self-expression.
4. Injuring an officer, Attacking authority, Attacking an official or Injuring an official - this is one of the structures of the Ba-Tzu cards, which is also called a Challenge to authority, indicates a person who does not accept generally accepted norms, foundations and traditions. He almost always strives to dominate and tries to control his environment. Being an aggressive, rebellious and arrogant person, such a person rarely finds a common language with others. People with the “Official Wound” structure can boast of logic, intelligence and oratorical abilities. If this type of structure is present in a woman's chart, then it threatens her marriage.
The injury of an official is considered in Ba Tzu to be an element that is born from the element of personality. This energy differs from the personality element in the meaning of Yang and Yin. That is, for example, for a yin-fire personality, an attack on power will be yang-earth. In modern Bazi, this structure is also called aggressive self-expression.
5. Direct Resources, Right Resources, True Seal or Right Seal is a structure of Eastern astrology that is present in the pillars of the destiny of a person who is interested in scientific research. He reads a lot, learns something new, values family traditions, adheres to social principles and follows moral principles.
The correct seal is an element that nourishes the element of personality and has the opposite meaning of Yang and Yin. For example, for the Yin-Fire personality element, the True Seal would be Yang-Wood. The right resources indicate the ability to make the right choices and the ability to achieve high social status.
6. Indirect Resources, False Seal, Indirect Resource or Oblique Seal is a Bazi chart structure that indicates a person with unconventional thinking. People of this type are fond of astrology, esotericism, mysticism, and they really like unconventional trends in art and science. People with the Oblique Seal structure tend to be restless, uncommunicative and superstitious. They are more suited to professions that allow them to work alone.
The oblique seal is the energy that generates the element of personality and has the same meaning in Yang and Yin. For example, for yin fire, the indirect resource will be yin wood. The oblique seal or the Spirit of the Owl indicates alienation from parents and strong individualism.
7. Direct official is chart structure , also called Right Authority, indicating a punctual, law-abiding, modest, fair and balanced person who does not like to show his emotions to others. This type of person hates changes and surprises, which in his understanding are annoying surprises. A person who has a “Direct Official” type card usually becomes a leader, because he knows how to manage other people.
Direct official or Right Authority is the energy that controls the element of personality and has the opposite meaning of Yang and Yin. For example, for the personality element yin-fire, the direct power will be yang-water. A direct official indicates the ability to manage and gain authority.
8. Indirect Official, Assassin in the 7th Ba Tzu Position, Extraordinary Power, Wrong Official, False Official or 7th Assassin is another internal structure of the Ba Tzu chart indicating an aggressive, calculating, purposeful, impatient and tough person with explosive character. A person of this type always strives to win and has the qualities of a leader. Usually people with the “7 Killer” structure first get a job with law enforcement agencies. But because these individuals hate being controlled by others, they create and promote their own businesses.
The seventh killer is represented by the element located in the seventh position from the personality element in the series of ten heavenly trunks. This element controls the element of personality and has the same meaning as Yang and Yin. For example, for a yin-fire personality, the indirect official will be yin-water. This structure indicates the ability to exert power harshly and aggressively.
It is worth noting that two of the ten deities of Ba Tzu - Brotherhood and Robber of Wealth - do not form natal chart structures.
Luck Factors
There are five factors that influence a person's success:
- Fate (Ba Zi).
- Luck (Ba Tzu).
- Feng Shui.
- The level of education.
- Virtues.
Ba Zi Map
The most important factor for the appearance of luck is Fate. According to the ancient followers of Chinese theory, the date and time of birth directly influence the intricacies of future events. A special system developed in the ancient Middle Empire has become an integral part of Feng Shui. It is used for the following purposes:
- Get to know the world around you.
- Determine the possibilities and ways of interaction of a person with the society around him.
- Predict the distant future.
- Improve your financial and social situation.
- Find harmony within yourself.
- To seize the balance between the individual and nature.
This is only a small part of the aspects that the teaching touches on. Unfortunately, the lack of a high-quality translation does not allow foreigners to plunge headlong into the fascinating study of the theory of the wisest inhabitants of Ancient China.
How to identify normal map structures based on 10 gods?
In order to determine whether there is an internal structure in the natal chart, it is necessary:
1. Consider the heavenly trunks hidden in the earthly branch of the month.
2. Reveal the dominant celestial trunk hidden in the earthly branch of the month. For example, in the earthly branch of Yang-earth Dog, the dominant hidden trunk will be Yang-earth.
3. This hidden trunk (for example, Yang-earth) must grow into the heavenly trunk of the pillars of fate (the hidden heavenly trunk must be duplicated in the open heavenly trunk without changes. That is, the yin-earth in the heavenly trunk is not a duplicate of the Yang-earth from the hidden trunks ).
4. The dominant trunk hidden in the earthly branch can be duplicated in the open heavenly trunk of the month, year or hour. But it cannot grow into the heavenly trunk of the day.
5. Depending on which element the personality element belongs to, a normal internal structure is created. For example, if the personality element is Yang-tree, then the celestial trunk of Yang-earth hidden in the earthly branch, duplicated in the open celestial trunk of the year, will create the structure “Propensity for Wealth.” After all, for a tree, wealth represents the element of earth.
6. If the dominant celestial trunk hidden in the earthly branch of the month is not manifested in the open celestial trunks, then to find the usual structure, you need to look at the secondary qi in the hidden trunks. That is, we need to see whether the heavenly trunks of the second and third levels, hidden in the earthly branch of the month, are duplicated in the open celestial trunks.
7. When in the pillars of fate two or three heavenly trunks at once grow into open heavenly trunks, hidden to the earthly branch of the month, which is not related to the earth element, then the structure is formed only by the dominant hidden heavenly trunk.
8. If in the pillars there is an earthly branch of the element of earth, and two or three heavenly trunks, hidden to the earthly branch of the month, grow into open heavenly trunks at once, then it is necessary to identify which of them forms the structure. Here it is worth remembering the seasons. For example, the metal hidden in the monthly earth branch of the earth element will set the structure if the date falls in autumn. And by analogy with other elements. But still, in this case, the structure formed by the dominant hidden celestial trunk of the earth element is also taken into account. This type of map is vague, cloudy, or ambiguous.
9. It is worth noting that if the celestial trunk of the earth element hidden in the earthly branch of the month grows into the open celestial trunk of the month, then the structure of the map is determined by the earth element (hidden celestial trunk of the earth).
10. When two months of secondary heavenly trunks hidden in the earthly branch have sprouted in the pillars, the season must again be determined. For example, the spring season is supportive for a tree.
11. If the earthly branch of the month is the element of earth, then when determining the season, one should look at whether the seasonal hidden celestial trunk has sprouted in the open celestial trunk or not. For example, if in the month of the Ox the water hidden in the earthly branch was duplicated in the celestial trunk of the year, then the season of water is determined. And in this case, the structure of the map is determined by water.
12. When the earthly branch of the element of earth, then if there are hidden celestial trunks of the element in it, supported by the season - in open celestial trunks of the same element, but with a different meaning, then the structure is determined by this energy. For example, if in the month of the Ox the celestial trunk of yin water hidden in it is supported by Yang water in the open celestial trunks, then the structure is determined by water. Here again both structures are taken into account - both water and land. After all, this is a muddy map.
13. If in the earthly branch of the earth element there are hidden trunks of water and metal, and the metal has sprouted into the open heavenly branch (duplicated in it), and the season of the water element, then the structure is determined by the water element. And again this is a muddy map, because the structure of the metal is also taken into account.
14. When none of the celestial trunks hidden in the earthly branch of the month are manifested or duplicated in the open celestial trunks of the map, then the structure of the map is determined by the dominant celestial trunk hidden in the earthly branch of the month.
What is the system based on?
The Ba Zi card is based on the Chinese system of five energy movements, namely Fire, Metal, Earth, Water, Wood. This method of dividing all of reality into several pieces, each of which is influenced by a specific element, has been the basis of Chinese philosophy for centuries. Echoes are still visible in most teachings that are popular among people of modern times. The main role of the five elements is that they determine the future life of a person, his dispositions, shortcomings, personal holidays, etc. Another important difference between the system is the mutual existence of all parts. The fact is that without one element there will be no other, without another there will be no third, and so on.
Five Energy Movements
Simplified types of Ba Tzu cards
Some schools of Eastern astrology believe that natal charts are divided into four types:
1. The power card is when in the Ba Tzu layout there is a dominance of the element of power. For example, for a person, water will represent the element of power. People with power cards are capable of leading.
2. The money card is a Ba-Tzu layout in which the dominance of the element of money is observed. For example, for fire the finances will be metal. People with money cards can choose professions related to finance. Like, for example, the profession of an accountant.
3. The creative map is the four pillars of destiny, in which the element of self-expression predominates. For example, for a fire element personality, earth will represent self-expression. People with “creative” type cards are able to express themselves in creative professions. But in order for them to remain strong in nature, it is necessary that the element of resources be strongly manifested in the pillars. Otherwise, creative activity will take away strength from the individual. Therefore, she will have to do what others will impose.
4. The Academic Chart is a natal Ba Tzu layout in which the element of resources predominates. For example, for a fire personality, wood is a resource. People with academic cards are able to plan and explore, and therefore find their calling in science and the academic world.
Oblique seal
The oblique seal gives a person the desire to understand everything unusual, non-standard thinking and vision, and the ability to read the signs of the Universe. At the same time, the Oblique seal indicates that a person is endowed with great creative potential, creative and full of ideas. These are people who are creators of something new, unusual, original. They absorb new knowledge well, have a penchant for learning and self-development, are smart, resourceful and inventive.
The oblique seal is the appearance of a normal family. Inside, everything is not at all what it seems. These are problems with the family, a sign of disrespect for ancestors. But all this despite the uselessness of this type of resource. And if useful, it leads to the study of occult sciences and esotericism. When a tact with an oblique seal comes, a person can change the country of residence, divorce, and show interest in astrology, numerology, and Chinese metaphysics bazi.
An oblique seal means that a person will receive “unhelpful” support throughout life. That is, they will help him, but this help will not allow him to learn to make independent decisions. Rather, such a person will get used to support and take it for granted. A person in whose chart this type of resource predominates is aimed at self-knowledge, separation from his kind. He strives for new knowledge and to encounter the unknown. The oblique seal leads to spirituality, to esotericism.
When the Oblique Seal appears in a man’s chart, it is not favorable. During such a period, a man may renounce his family. Divorces happen often.
Compilation method
To compile the correct map of Ba Zi, one turns to the “calendar dial” - an image of all the dates of birth along with the year. Then they recognize the hieroglyph corresponding to the person (energy movement). At the intersection of the time and birthday columns, the animal assigned to the person will be indicated. It is worth considering that the time is indicated in Beijing; it is translated into local, taking into account the time zone. After a person has found the necessary cell, he must compare the element and animal to which the individual belongs.
